How Does the New Testament As A Whole View Women?

How Does the New Testament As A Whole View Women?
An Excerpt of an article by John Zens found at:

http://searchingtogether.org/free-to-function.htm

I'm giving this its own post since it is a sizable excerpt with plenty of "meat" to discuss on its own merit.

How Does the New Testament As A Whole View Women?

Before coming to 1 Tim.2:12, which is often seen as a restrictive text regarding females, it is imperative for us to review the overwhelmingly positive picture of Abraham’s daughters painted in the New Testament (Luke 13:16). This information cannot be dismissed or forgotten when reflecting on two passages, 1 Cor.14:34-35 and 1 Tim.2:12, that mention concerns about some sisters.

**Neither the Gospel narratives nor the recorded words of Jesus ever put restrictions on the ministry of women.

**Jesus fully accepted women as his disciples and they accompanied him in his travels with the male disciples (Luke 8:1-3). These women also supported the mission of Jesus with their own resources. These facts may be much more significant that it initially appears. In the first century it was unheard of for a Jewish rabbi to have female followers. Luke reports this rather matter-of-factly, yet this band of women, men and Jesus was hardly kosher to the curious onlookers as they went from city to village.

**After Simeon took the baby Jesus in his arms and saw God’s salvation, Anna the prophetess “gave thanks to God and spoke of him [Jesus] to all the ones expecting redemption in Jerusalem” (Luke 2:25-38). Anna did not just proclaim Christ to women, but to “all.”

**Jesus applauded the evangelistic efforts of the Samaritan woman (John 4:35-38). After experiencing a revelation of Jesus, she left her jar at the well and went to her city telling men, women and children about the Messiah (John 4:28-29). Everyone in Sychar knew about her history of broken relationships, yet she boldly proclaimed Jesus as the Messiah – a Redeemer even for those outside of Judaism!

**In the context of Jesus’ crucifixion the male disciples fled, yet the women were present and they helped in his burial (Matt.27:55-56,61; Mark 15:40-41; Luke 23:55-56; John 19:25-27).

**A woman’s testimony was disallowed as evidence in first century courts. Yet the Lord chose females to be the first witnesses and proclaimers of his resurrection (John 20:1-2, 11-18; Luke 24:1-11, 22-24; Mark 16:1-8; Matt.28:1-11).

**After Christ’s ascension, 120 men and women prayed together and chose a replacement for Judas Iscariot (Acts 1:14-15).

**The Spirit came upon the 120 disciples and they spoke the wonderful works of God in many foreign languages (Acts 2:1-4).

**Some thought that what was occurring on the Day of Pentecost was evidence of too much wine, but Peter insisted that it was a fulfillment of what Joel prophesied would come to pass – “your sons and daughters will prophesy….I will pour out my Spirit on my male and female slaves and they will prophesy” (Acts 2:17-18). There is no suggestion that males may prophesy freely, but that females are restricted in some ways.

**Philip the evangelist had four virgin daughters who prophesied (Acts 21:9). We would not be wrong in assuming that there were many other sisters who had this gift, not just Philip’s offspring.

**Paul entrusted his letter to the Romans to Phoebe, and she delivered it. She was a deacon in the assembly at Cenchrea and Paul has the highest regard for her (Rom.16:1-2). Paul recognized her as a prostatis, which carried with it the idea of leadership (cf. 1 Thess.5:12).

**Paul designates Priscilla and Aquila as his “co-workers” (Rom.16:3). The same word is used with reference to people like Timothy and Titus.

**Junia and Andronicus (wife/husband or sister/brother) were greeted by Paul as “outstanding among the apostles” (Rom.16:7). They were his relatives and had been in prison with him. There were people called “apostles” who were not among the Twelve, like Barnabas. Junia was also among such apostolic workers. There is no reason to think that she was the only such female apostle.

**Among all the people Paul greeted in Romans 16, ten were sisters among whom were “Tryphena and Tryphosa [who may have been twins], women who work hard for the Lord” (Rom.16:12).

**In line with Acts 2:17-18, Paul encouraged brothers and sisters to prophesy in the gatherings (1 Cor.11:4-5; 14:23-24).

**The open meeting Paul describes in 1 Cor.14 envisions all the men and women – “the whole assembly” – “each one of you” – “you may all prophesy one by one” – functioning together in an encouraging manner.

**Gal.3:28 indicates that “in Christ” human distinctions, like male and female, are no longer norms of judgment in the congregation. In the first century, prejudices abounded in folks’ minds when certain people like “Gentile,” “Jew,” “slave,” and “woman” were mentioned. Paul is saying that in the body of Christ this should not be the case.

**Women were prominent in the assembly at Philippi, beginning with Lydia’s home. In Phil.4:3 Paul asks for two sisters – who must have had no small spiritual influence in the body – to be at peace with one another. He calls Euodia and Syntyche “co-workers” and “co-strugglers” in the gospel.

**2 John is addressed to “the elect lady and her children.” This probably refers to a respected sister in whose home the saints gathered. She had apparently exerted significant spiritual influence upon a number of people. Women’s homes are mentioned as meeting places for the brethren in Rom.16:5, 1 Cor.1:11, 16:9 and Col.4:15.

**In Rev.2:20-24 Christ rebuked the Thyatiran congregation for allowing a false prophetess, nicknamed “Jezebel,” to “teach” some of the Lord’s servants to sin grievously. If it was such a crime for a woman to teach the brethren, why didn’t the Lord just condemn the assembly for even allowing a woman to instruct others? This incident in Thyatira implies that the assembly permitted other male and female prophets to teach the truth. Christ’s bone to pick with them wasn’t that a woman taught, but that what this woman set forth was false teaching. We will come back to this passage in the course of our investigation of 1 Tim.2:12.

This survey of New Testament highlights concerning women is important because it reveals the freedom of the sisters to function in the kingdom. In the general flow of the New Testament there are no jitters about “restrictions” upon Christ’s daughters. Such a survey also should also serve as a corrective to those who squelch and intimidate the sisters by using their interpretation of two passages – 1 Cor.14:34-35 and 1 Tim.2:12 – to cancel out the ministry of sisters unfolded in other Scriptures."

SOMETHING OF MY STORY

Someone asked me elsewhere if I would share something of my story. So for them, here goes.
Do not suppose however, that knowing something of my experiences will enable anyone to then claim that my understanding of Scripture is experience driven. It is not. Though my experiences do give me an insight into some aspects of life, my life experiences did not reveal to me truth or healing. God’s Word and God’s actions in my life did and do.

I grew up Catholic, went to Catholic school for my early grades. My family taught that the man was the leader and a woman had to follow, obey/yield to her man if she expected to find happiness. And a husband was the way to happiness for a woman. I was abused and sexually molested from a young age, and raped several times from my teen years to a young adult. I witnessed how the men in my extended family treated their women. My mother divorced my father when I was very young, married another when I was in “middle school” age, and though he was the love of her life, he was very promiscuous. There were a couple women in my extended family who ruled the roost and I was not impressed with them. My uncle was such a good man, yet his wife and his daughter were abusive. It never occurred to me that there was another way to do life and marriage. Because of these teachings when my first husband said he was not ready to raise a child and required that I give up our child to adoption at birth, I thought I had to do as he requested. Until that time I did love him. After that I had to leave him as I could not bear to be around him for the inner pain it caused me to have to give up what has now turned out to be my only child. And in my early 20’s I seriously contemplated suicide.

That is when the Lord found me, drew me to him, lifted the burden of sin off my shoulders, convinced me that He loved me, revealed to me who Christ was and His great sacrifice, and touched my life in an inexplicable healing manner. Slowly, God began to show me in Scripture that He loved women as much as He did men, that He was able to use a woman as well as He could use a man.

God revealed to me what true equality in spite of differences was about, and is still revealing this to me. At first I did not want to accept that this could be true, because the traditional view of a woman needing to be a certain kind of womanly before men would accept her was ingrained so deeply in my psyche. I fought with God that that could not be what Scripture was saying, that men would simply not accept a woman who was not what I learned from Catholicism and traditionalism. But slowly I began to believe as the Lord took me through the Scriptures.

I had bought some Greek and Hebrew books and researched words on my own. I read voraciously every study resource I could find. I thought I had discovered a secret that God hadn’t revealed to anyone else at first. And then I began to run across other Christians who had “discovered” the same about traditionalism and the Scriptures. Paul Jewett was a big help. Joy Dawson, an incredibly anointed woman who preached and taught in YWAM also helped. Even Kathryn Kuhlman was a help and a woman who had her own Christian university, Marianne Sitton. After them, I began to find Christians who believed in Biblical equality and mutuality all over the place. And I continued researching as I do yet today. Very early as a Christian I went to a Lutheran Bible Institute, took a couple years of courses, including how to correctly inductively study the Scriptures. I’ve been studying, researching, and teaching ever since for about 36-37 years.

To all those who claim that egals spout sameness,

I don’t know where you heard this from but it appears to be a strawman (empty caricature) that gets presented for demolition every now and then. So go ahead demolish it. I’m right there with you. It’s not our strawman. I don’t know who he belongs to.

Christians who believe in Biblical equality do not believe men and women are without innate differences. We do not wish for men and women to look or act alike. We do not wish for Christians to all look or act alike. Thank God He made men and women different. But let’s not paint all men blue and all women pink trying to emphasize the differences or make new differences. God did a fine job that doesn’t need improving upon.

OK. End of rant! ((SMILES))